Elders of the Deobandi school of thought, from among who is Moulana Zakariyah (RA); the author of Fazaail-e-Aamaal, have testified to the fact that their Manhaj (way) is that of the Sufis and take pride in it. Mufti Abdur-Rahim Lajpuri quoted in his book of Fatawa, the words of Qaree Mohammed Tayyib (the rector of the Darul-Uloom, Deoband) as, “Religiously, the Ulema of Deoband are Muslims, as a sect they belong to the Ahl us-Sunnah wal-Jamaah, by Madhhab they are Hanafee, in conduct they are Sufis, scholastically they are Maturidi and in Sulook they are Chisti- rather they combine all Sufi orders... And in nisbat they are Deobandi.
” “In essentials and beliefs, they (the Deobandis) follow Imam Abul Hasan Ash’aree and Imam Abu Mansoor Maturidi; and in sub-principles Imam Abu Haneefah. They are initiates of the Chistiyyah, Naqshbandiya, Qadriyah and Soharwardiyah Sufi orders.”
Moulana Mohammad Zakariyah, whose book ‘Fazaail-e-Aamaal’ is revered and used as a training guide by the workers of the ‘Jamaat Tableegh’ highly praises this Fatawa collection (Fatawa Rahimiyyah) of Mufti Lajpuri and approves of the views mentioned in it.
 A Soofi order i.e. Tareeqah
 Quoted in Fatawa Rahimiyyah, (Eng. Trans.), vol.1, p.9-10 from Ulama-e-Deoband ka Maslak.
 Fatawa Rahimiyyah (Eng. Trans.), vol.1, p.58.
 Moulana Zakariyah says, “The humble writer prays most sincerely for (success of) the Fatawa Rahimiyyah. May Allah make it the lot of the people to avail themselves more and more of and derive benefit from it and make it a Sadaqah-e-Jariah (continuous charity) for you (the author), for the printer and publisher and for everyone who may have in any way endeavored for the publication of this work and bestow upon you (all) its best rewards in both the worlds.” [Quoted from the first page of ‘Fatawa Rahimiyyah’ vol.1, published by the Islamic Book Printers, edition: Feb. 1997]
But In Reality The Practice Is Not What The Elders Say Or Have Set Down For Them To Follow....Remember There Are Branches Of The Deoband Sect, ie Tabligh Jamaat etc. Which Many Dop Not Believe In The Concept Of Sufism (Nisbat With A Shaikh)
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